“Suicide is so selfish.” “If
he loved you so much why did he hurt you this way?” "Pray for your son so he
can get
out of purgatory.” “There will always be something unacceptable about the freely-chosen death of
a loved one.”
“Why did he do it?” “Did he leave a suicide note?” “He
took the easy way out.” “Did you
communicate with your son?” Because of such remarks,suicide
survivors constantly feel pain because uninformed people and their comments frequently
reopen the survivors' wounds.
Most people do not realize that
survivors of suicide are constantly faced with insensitive, hurtful comments
about suicide, not only from the general population, but also from the media—and even the “entertainment”
industry! Thoughtless comments from strangers are one thing, but suicide survivors
must even endure such comments from their clergy, family, friends, and other
well-meaning people.
As a survivor of suicide, I have
reflected on my grieving since my son Keith died "by suicide." I decided
to take a look at the process
I have gone through, and I have tried to analyze my feelings. First, I decided
to make a
list of all the thoughts, feelings, and emotions I had after Keith died; I hoped
this list would
somehow help other “new” suicide survivors. After
looking at the list, I realized the one thing that was
most apparent was my anger. No—not
the anger some say they feel after a death by suicide—but the
anger
that I felt about the word, “suicide," and the phrase "committed
suicide." I felt anger because so
many people make off-handed, hurtful remarks about suicide.
I felt anger because mental illness continues
to carry the burden of
false stereotypes, and I felt anger because others had not been educated in
ways to support suicide survivors.
Dealing with grief is always a very
difficult process; dealing with a death by suicide is not only difficult, but
much more complex. My son Keith died
of untreated depression, an illness caused by an imbalance of
certain chemicals in the brain. It was just like any other illness, but my son’s
illness carried the stigma of a "mental" illness. Others who have helped me through
this process refer to it as "neurobiological" illness; I,
too, prefer this
latter terminology because it can help eliminate that image of someone in a straight jacket
being taken away to a padded cell. This image and other negative stereotypes
prevent those needing help
from seeking it, and we must not let this
continue!
After Keith's death, I researched
and read everything I possibly could about suicide. I came to the
realization that he had suffered from a neurobiological illness so intense and overwhelming that Keith
just could not escape
the pain. Depression can cause immense suffering! When one suffers from
depression,
it prevents him or her from being able to look forward to anything.
The depressed can
only think about NOW and have lost the ability to envision
a future devoid of pain.
Most of us occasionally have the “blues” but chronic depression
is different, it is a biological illness.
Many times the depressed do not even realize
they are suffering from a treatable illness, and they
feel they cannot be helped.
In fact, seeking help may not even enter their minds.They cannot think
of the
people around them, their families,or friends because of their illness; they
are too consumed
with emotional, and often physical, pain that becomes unbearable. They feel hopeless and helpless.
They don't "want" to die,
but it's the only way they feel their pain will end. There is no choice
involved in suicide—it
is a reaction to agonizing pain. Most of us occasionally have the “blues”
but
chronic depression is different, it is a biological illness.
However when someone asks, “How
did your son die?” I now know a silence will always follow my
answer. It is a silence I have learned
to expect. The silence of how to politely end the subject, I call this
silence
a part of discrimination. Discrimination, in that the person,has already decided
in their mind that
this death is not acceptable because it is self inflicted.
However, they are uneducated about depression
and that lack of knowledge causes that discrimination to continue.In their mind suicide occurred because
of weakness or lack of character. They do not understand that a neurobiological illness is just an illness
like any other illness.
I was brought up in the Catholic
Church, so when I first learned of Keith's death, my thought processes immediately went to God. I was being punished.
I wasn't a good enough mother. Where would I take
my grief? I always
felt that the priest in our parish would have the right words, because he
represented
a man of God. It started with that first night, when my
husband and I wanted a priest to comfort us after
the police told us our son
was dead. Apparently, the church had not trained our priest in regards to
suicide
because he said nothing, and the silence made us feel uneasy, as if there was
something he
wanted to say, but didn't. It was hurtful to us because we felt the
church should be there for us with
the information we so desperately needed.
Wouldn’t God reach out to those who suffered? However,
it was
that silence that I will never forget.
We have to do something to educate others
about suicide. You ask, "How do we do that?" One answer
is that it could start in the church.
Have you ever heard a homily, sermon, or a speech about depression
in the context
of a church service? Have you ever heard about a church-related support group
for suicide survivors? I see in our church bulletin support groups for
the separated, widowed, and divorced— how
about a support group for
those who are suffering with a neurological disorder? How about a support
group for those who have lost loved ones (either physically or emotionally)
because of neurobiological disorders?
I have had so many people contact
me through my Website, (thegiftofKeith.org). The following words
often appear at the very end
of their messages: "I pray that God will forgive me." I understand
why they
are using those words; we do nothing to help those survivors feel that their God is a loving God. He will
take the souls of those who
have taken their own lives, and he will welcome them into His loving arms.
Grieving parents also need to know that each person they meet will embrace them with his or her kind
and loving thoughts and words.Yet,
when some people learn about my son's death by suicide, they
respond
with comments such as, "Oh, that is the worst kind of death."
(I want to reply that death is
death—why
do they believe there is a "worst kind of death?")
Yes, I have probably heard them all, the list goes on and on. People
make comments to grieving suicide survivors that they would never think of
making to others who mourn for a loved one. I think of those
who have faced
a death by cancer, heart attacks, car accidents, plane crashes or any other
type of death
would you make comments that hurt the grieving family? I often
think of the phrase "committed suicide." Actually, I hear it used so
frequently, what choice would I have? As a suicide survivor, those words
cause me great
pain. I have tried to make others understand that the word "committed"
was used
during the Middle Ages because suicide was then considered illegal and
sinful.
It is now 2004, and we know more about neurobiological disorders. We
also know that untreated neurobiological disorders can lead to suicide. So
why do many people continue to use such outdated terminology? You might ask,"So what’s the big deal?" Well, the big deal is that
every time a suicide
survivor hears that word, they think of the meaning carried over from
the Middle Ages, and it causes pain.
Let’s come out of the Dark Ages
and remember that cancer kills, but so does an untreated neurobiological
disorder.
Unfortunately, most people misunderstand suicide, so the myths are perpetuated. I just want people to
educate
themselves and others about suicide and the inappropriate language used in reference to it. To
educate means to erase the stigma of the word suicide. Education can lead to
better understanding,
greater willingness to seek treatments, and compassion
for survivors. Unfortunately, my understanding
of the word, SUICIDE, came
in the most devastating way, through the loss of a son.
I am weary of being angry at the
word suicide, but you can help. Every time you hear about a death
by suicide, you can remember that this death was the result of a neurobiological disorder. Something
went wrong with the functioning of the brain, and as a result, a suicide occurred. Then,
talk to God
and ask him to help others understand that our loved ones fought
a losing battle against an illness.
I am not worried about how God feels about my son; in my heart I know.
© Carol Loehr 2004